definition
A place of worship for Jews.
definition
A congregation of Jews for the purpose of worship or religious study.
definition
A place of worship for Jews.
definition
A congregation of Jews for the purpose of worship or religious study.
There is a fine example in the synagogue at Great St Helens, London.
The synagogue collections, since they contained psalms which at this time were probably considered to be the work of David, were placed first, and the Temple collection added to them.
A copy of the Orit or Mosaic law is kept in the holy of holies in every synagogue.
A convalescent home, the Trompenberg, was established here in 1874, and there are a town hall, middle-class and technical schools, and various places of worship, including a synagogue.
Mahommedan B abylonia (Persia) was the home of the gaonate (see Gaon), the central authority of religious Judaism, whose power transcended that of the secular exilarchate, for it influenced the synagogue far and wide, while the exilarchate was local.
The Great Synagogue of the Jews is in St James' Place, Aldgate.
For the quotation which follows, see Oesterley and Box, The Religion and Worship of the Synagogue (London, 1907).
It has two Protestant and three Roman Catholic churches, and a synagogue.
In the 2nd century B.C., about the time when the synagogue took shape, there were established schools presided over by eminent sages, in which along with instruction in the law much was said concerning the general conduct of life (see Pirke Aboth).
The new synagogue was built by Rosengarten between 1857 and 1859, and to the same architect is due the sepulchral chapel built for the Hamburg merchant prince Johann Heinrich, Freiherr von Schroder (1784-1883), in the churchyard of the Petrikirche.
On this latter road, beyond Decimo, two milestones, one of Tiberius, the other of Maxentius, each bearing the number 11, have been found; and farther on, at Capocotta, traces of ancient buildings, and an important sepulchral inscription of a Jewish ruler of a synagogue have come to light.
There are eleven Evangelical and five Roman Catholic churches (noticeable among the latter the Suitbertuskirche), a synagogue, and chapels of various other sects.
It has a medieval castle, several churches, a synagogue and various industries - iron-foundries, saw-mills, brick-works, and breweries; also an extensive trade in cereals and timber.
There are several churches, among them the Alexanderkirche, containing the tombs of the princes of Grubenhagen, and a synagogue.
In keeping with this denial of a Jewish nationality, Wise believed in national varieties of Judaism, and strove to harmonize the synagogue with local circumstances and sympathies.
It is believed that after death the soul remains in a place of darkness till the third day, when the first sacrifice for the dead is offered; prayers are read in the synagogue for the repose of the departed, and for seven days a formal lament takes place every morning in his house.
It possesses a Roman Catholic and an Evangelical church, a synagogue, a progymnasium and a hospital.
The chief Jewish synagogue is in the same neighbourhood.
The Turks have a number of mosques; there are Greek churches and a Jewish synagogue; an old Venetian structure serves as a military hospital; and the prison is of substantial construction.
The lesser (niddah) involved exclusion from the synagogue for thirty days, and other penalties, and might be renewed if the offender remained impenitent.
The major excommunication (herem) excluded from the Temple as well as the synagogue and from all association with the faithful.
This is a graded procedure as in the Jewish synagogue and makes exclusion a last resort.
The tone of the passage when compared with the disciplinary methods of the synagogue indicates that its purpose was to introduce elements of reason and moral suasion in place of sterner methods.
Government Avenue contains, on the east side, the Houses of Parliament, government house, a modernized Dutch building, and the Jewish synagogue; on the west side are the Anglican cathedral and grammar schools, the public library, botanic gardens, the museum and South African college.
In 1863 Geiger became head of the synagogue of his native town, and in 1870 he removed to Berlin, where, in addition to his duties as chief rabbi, he took the principal charge of the newly established seminary for Jewish science.
That the "talk" on that occasion partook of the nature of the "exposition" (m, t7) of Scripture, which, undertaken by a priest, elder or other competent person, had become a regular part of the service of the Jewish synagogue, 1 may also with much probability be assumed.
The native city to the north of the Rue de la Kasbah includes the Jewish quarter and the synagogue.
Its religious edifices are five Roman Catholic and four Evangelical churches and a synagogue.
It contains four Protestant churches, among them the German church, with a handsome steeple, and the curious circular Lithuanian church, a Roman Catholic church, a Jewish synagogue and a classical school (Gymnasium).
The public buildings of interest are the Groote or Janskerk, the old Roman Catholic church, the synagogue, the town-hall, the exchange, the concerthall and a ruined castle.
It is still used in the service of the synagogue, and the Mahommedans not only add it after reciting the first Sura of the Koran, but also when writing letters, &c., and repeat it three times, of ten with the word Qimtir, as a kind of talisman.
It lays down principles for the investigation of the Rabbinic exegesis (Midrash, q.v.) and of the prayer-book of the synagogue.
In this case "the Synagogue of the Libertines" is the assembly of "the Freedmen" from Rome, descendants of the Jews enslaved by Pompey after his conquest of Judaea 63 B.C. If, however, we take Ac13EpTLvwv Kai Kvprivaiwv Kai AXE avbpLov closely together, the first name must denote the people of some city or district.
Among the public buildings are a town hall, court house, corn exchange, and churches of various denominations, as well as a synagogue.
Among other prominent buildings are the Oddfellows' temple (completed 1894), the public library, the art museum (1886), a Jewish synagogue (in Avondale), and the (Jewish) Plum Street temple (1866), Moorish in architecture.
But the sermons or discourses of the homiletic Midrashim are classified according to the reading of the Pentateuch in the Synagogue, either the three year cycle, or else according to the sections of the Pentateuch and Prophetical books assigned to special and ordinary Sabbaths and festival days.
The place is usually the synagogue house, or that of the Rabbi, sometimes that of the widow.
There is also a synagogue, and the university chapel serves as an English church.
Similarly in the East, the Syriac version of the Old Testament is largely under the influence of the synagogue, and the homilies of Aphraates are a mine of Rabbinic lore.
The principal buildings include the Greek Orthodox cathedral, finished in 1864 after the model of the church of St Isaac at St Petersburg; the Armenian church, in a mixed Gothic and Renaissance style, consecrated in 1875; a handsome new Jesuit church, and a new synagogue in Moorish style, built in 1877.
The other principal buildings are the Roman Catholic church, the synagogue, the gymnasium founded in 1540, the agricultural school and the theatre.
The Megillah or Roll of Esther is read both at home and in the synagogue, and wherever, during the reading, the name of Haman is mentioned, it is accompanied with tramping the feet.
In Frankfort the women were allowed to open their lattice windows in the synagogue in honour of the deliverance brought about by Esther.
Execration of Haman, as the typical persecutor of the Jews, took various forms. In Germany wooden mallets were used in the synagogue to beat the benches when Haman's name was read out from the scroll of Esther, and during the festivities these mallets were sometimes used on the heads of the bystanders.
In Caucasus the women made a wooden block to represent Haman, which, on being discovered by the men on their return to the synagogue, was thrown into the fire.
It has two Roman Catholic and two Protestant churches, a synagogue and several schools.
There is also a Jewish synagogue.
The churches already mentioned belong to the national Lutheran Church; the most important of those belonging to other denominations are the Reformed church, founded in 1688, and rebuilt in 1731, the Catholic church of St Ansgarius, consecrated in 1842, and the Jewish synagogue in Krystalgade, which dates from 1853.
The office is, however, closely analogous to, and perhaps founded on, a similar office in the Jewish synagogue organization among the officials of which were the zekenim, or elders, sometimes identified with the archisynagogues.
If the Church at Jerusalem had any officials, it is highly probable that those officials bore the name and took over the functions of the elders of the synagogue.
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