verb

definition

To teach (somebody) by giving a speech on a given topic.

example

The professor lectured to two classes this morning.

definition

To preach, to berate, to scold.

example

Emily's father lectured her about the importance of being home before midnight.

Examples of lectured in a Sentence

Antiochus lectured also in Rome and Alexandria.

Johann Albrecht Widmanstadt lectured upon it in Rome; Clement VII.

He lectured in Japan in 1892, 1899 (when he also visited the universities of India) and 1906-1907.

In 1870-71 he lectured on psychology at Harvard.

After teaching for about twenty years in Chartres, he lectured on dialectics and theology in Paris (from 1137), and in 1141 returned to Poitiers, being elected bishop in the following year.

He preached and lectured in the university, but his zeal and organizing skill soon spread his reforming influence far beyond its limits.

In spite of this, he lectured, founded a museum of art, to which he gave pictures and drawings and £5000; he sought to form at Oxford a school of drawing;.

Returning to England, he was again chancellor of Oxford University, lectured on theology, and held several ecclesiastical appointments.

He also lectured upon Hesiod, Anacreon and Pindar, if he did not publish editions of them.

Nicholas Cleynarts taught the Infant Henry, afterwards cardinal and king, and lectured on the classics at Braga and Evora, Vasaeus directed a school of Latin at Braga, and George Buchanan accompanied other foreign professors to Coimbra when King John III.

As a well known skin care expert, Obagi has lectured in countries around the world on various skin conditions, such as acne, sun damage, and skin cancer.

He read theology at Tubingen and medicine at Basel, where he lectured on physical science.

Here he continued his multifarious labours; but the church seems to have decreased, and his many engagements and bulky correspondence interfered seriously with his pulpit work, and with the discipline of his academy, where he had some 200 students to whom he lectured on philosophy and theology in the mathematical or Spinozistic style.

He lectured on comparative religion and treated doctrine historically, as being not a fixed product but a growth.

He lectured on constitutional and public law and Roman law in 1875-1877, and also taught subjects as diverse as botany and political economy.

In the summer of 1790 he had lectured in Jena on the aesthetics of tragedy, and in the following year he studied carefully Kant's treatise on aesthetics, Kritik der Urteilskraft, which had just appeared and appealed powerfully to Schiller's mind.

In addition to his civic and political work he lectured on law, and produced, after thirty years of labour, his edition of the Codex Theodosianus.

He came to Athens towards the end of the 2nd century A.D., became head of the Lyceum and lectured on peripatetic philosophy.

He also translated several Greek works, and lectured admirably upon Demosthenes.

Besides philosophy, he once at least lectured on mathematics.

At Giessen he lectured as an extraordinary professor, and at Gottingen, in 1824, published his treatise, Ueber das Wesen der Geschichte.

Three years later Adam Ferguson was appointed secretary to the commissioners sent out to the American colonies, and at his urgent request Stewart lectured as his substitute.

He became a novice of the Society of Jesus before completing his studies at the university of Lyons, where, after taking the final vows, he lectured on philosophy to students attracted by his fame from all parts of France.

He lectured on Clarke, Butler and Locke, and also delivered a systematic course on moral philosophy, which subsequently formed the basis of his well-known treatise.

He lectured on the Old and New Testaments, theology, apologetics and the history of the church in the 18th century.

His great reputation dates from his appointment to a chair of civil law in the university of Perugia, 1343, where he lectured for many years, raising the character of the law school of Perugia to a level with that of Bologna.

From 1851 he lectured in literature and philosophy at the university of Halle, and became professor in 1860.

About 1796 he went to Paris to study painting, but he ultimately devoted himself to natural history, and attracted the attention of Baron Cuvier, for whom he occasionally lectured at the College de France and at the Athenaeum.

In 1808 he lectured at the Royal Institution, but with little success, and two years later he gave his lectures on Shakespeare and other poets.

On the death of Michaelis in 1788 he was elected professor ordinarius at Gottingen, where he lectured not only on Oriental languages and on the exegesis of the Old and New Testaments, but also on political history.

In1862-1867he lectured on church history at Andover, and after 1869 taught at the Union Theological Seminary - as instructor in church history in 1869-1870, and professor of theological cyclopaedia and Christian symbolism in 1870-1873, of Hebrew and cognate languages in 1873-1874, of sacred literature in 1874-1887, and of church history in 1887-1893.

From1843-1845he lectured at Halle, and was then suspended by the government.

He lectured on the Organon of Aristotle and the De finibus of Cicero with much satisfaction to the students but with little to himself.

In 795 Harun al-Rashid made the pilgrimage, came with two of his sons to Medina, and sat at the feet of Malik as he lectured in the mosque.

Early in 1531 he lectured publicly on Galen and Hippocrates, while his more serious pursuits seem to have been chequered by acting in a morale comedic, then a very frequent university amusement.

He was appointed before the beginning of November physician to the Hotel Dieu, with a salary of forty livres per annum, and lectured on anatomy with demonstrations from the human subject.

Graetz passed the remainder of his life in this office; in 1869 he was created professor by the government, and also lectured at the Breslau University.

In 1810, at the invitation of the Dublin Society, he gave a course of lectures on electro-chemical science, and in the following year he again lectured in Dublin, on chemistry and geology, receiving large fees at both visits.

Promoted to the doctorate in 1505, he lectured on philosophy at Montaigu College and on theology at Navarre.

In 1847 Emerson visited Great Britain for the second time, was welcomed by Carlyle, lectured to appreciative audiences in Manchester, Liverpool, Edinburgh and London, made many new friends among the best English people, paid a brief visit to Paris, and returned home in July 1848.

For this purpose he lectured to his disciples on the histories, poems and constitutional works of the nation.

Between 1302 and 1305 he wrote treatises at Genoa, lectured at Paris, visited Lyons in the vain hope of enlisting the sympathies of Pope Clement V., crossed over to Bougie in Africa, preached the gospel, and was imprisoned there for six months.

He lectured at Kufa upon canon law (fiqh) and was a consulting lawyer (mufti), but refused steadily to take any public post.

He lectured again in America in 1870-1871, and again in 1886-1887.

Having studied at the universities of Heidelberg and Leipzig, he went for a tour in Italy, on his return from which he lectured as Privatdozent in Heidelberg.

I lectured it yesterday.

In 1778 he became president of Yale College and professor of ecclesiastical history there, having insisted that no theological statement be required of him except assent to the Saybrook platform of 1708; in 1780--1782 he was professor of divinity, and he lectured besides on astronomy and philosophy.

In 1858 he became professor of mathematics at St Andrews, but lectured only for a session, when he vacated the chair for the Lowndean professorship of astronomy and geometry at Cambridge.

From this time forward until the date of his death, Filelfo's history consists of a record of the various towns in which he lectured, the masters whom he served, the books he wrote, the authors he illustrated, the friendships he contracted, and the wars he waged with rival scholars.

During the week he lectured to large audiences of young and old on the principal Greek and Latin authors, and on Sundays he explained Dante to the people in the Duomo.

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