definition
Someone who believes contrary to the fundamental tenets of a religion they claim to belong to.
definition
Someone who does not conform to generally accepted beliefs or practices
definition
Someone who believes contrary to the fundamental tenets of a religion they claim to belong to.
definition
Someone who does not conform to generally accepted beliefs or practices
In matters of doctrine the pope supported Bernard of Clairvaux in his prosecution of Abelard and Arnold of Brescia, whom he condemned as heretics.
His apologists explain that his action was merely "official," but Bonner was one of those who brought it to pass that the condemnation of heretics to the fire should be part of his ordinary official duties.
Among the principal events of that reign must be reckoned the foundation of the two orders, Franciscan and Dominican, who were destined to form a militia for the holy see in conflict with the empire and the heretics of Lombardy.
He saw Jews, Saracens, heretics and apostates roaming through Spain unmolested; and in this lax toleration of religious differences he thought he saw the main obstacle to the political union of the Spains, which was the necessity of the hour.
In the next year he ceded to Diego Deza, a Dominican, his office of confessor to the sovereigns, and gave himself up to the congenial work of reducing heretics.
But he did not forget his favourite work of ferreting out heretics; and his ministers of the faith made great progress over all the kingdom, especially at Toledo, where merciless severity was shown to the Jews who had lapsed from Christianity.
In accordance with the consistent policy of inclusion and toleration by which the whole of his official life was characterized, he induced the council to call the assembly of notables, which met at Fontainebleau in August 1560 and agreed that the States General should be summoned, all proceedings against heretics being meanwhile suppressed, pending the reformation of the church by a general or national council.
Reckless of consequences, he swept away the venerated ceremonial formalities which his ancestors had scrupulously observed, openly scoffed at ancient usage, habitually dressed in foreign costume, and generally chose foreign heretics as his boon companions.
Though expected to take part in the negotiations which led in 1648 to the peace of Westphalia, he refused to deliberate with heretics, and protested against the treaties when completed.
Here he held several councils for the discussion of the affairs of the church, especially for grave questions as to the rebaptism of heretics, and the readmission into the church of the lapsi, or those who had fallen; away through fear during the heat of the persecution.
Cyprian, although inspired by lofty notions of the prerogatives of the church, and inclined to severity of opinion towards heretics, and especially heretical dissentients from the belief in the divine authorship of the episcopal order and the unity of Christendom, was leniently disposed towards those who had temporarily fallen from the faith.
While in this question he went hand in hand with Cornelius, bishop of Rome, his strict attitude in the matter of baptism by heretics brought him into serious conflict with the Roman bishop Stephen.
His method was to travel over the country on foot and barefooted, in extreme poverty, simplicity and austerity, preaching and instructing in highways and villages and towns, and in the castles of the nobility, controverting and discussing with the heretics.
Only by the preaching of pure doctrine would he overcome heretics....
Stokesley opposed all changes in the doctrines of the Church and was very active in persecuting heretics.
Other canons treat of intercourse with heretics, admission of penitent heretics, baptism, fasts, Lent, angel-worship (forbidden as idolatrous) and the canonical books, from which the Apocrypha and Revelation are wanting.
We have more in the Latin translation of Rufinus; but this translation in by no means trustworthy, since Rufinus, assuming that Origen's writings had been tampered with by the heretics, considered himself at liberty to omit or amend heterodox statements.
Nominalism was a doctrine of sceptics and suspected heretics, such as Berengar of Tours and Roscellinus.
In revenge the hermit brought up the former accusations concerning the relations to the Inquisition, and proclaimed Ignatius and his friends to be false, designing men and no better than concealed heretics.
The condemnation of the " heretics " by the Patriarch led to their repudiation by the community of Vatopedi, and at the instance of the Russian ambassador at Constantinople the refractory monasteries were subjected to a rigorous blockade.
In the interests of self-preservation against the world, the state and the heretics, the Christian communities had formed themselves into compact societies with a definite creed and constitution, and they felt that their existence was threatened by the white heat of religious subjectivity.
He burned Patrick Hamilton and other heretics, and died at St Andrews in September 1539.
For Zoroaster they sink to the rank of spurious deities, and in his eyes their priests and votaries are idolaters and heretics.
Agen changed hands more than once in the course of the Albigensian wars, and at their close a tribunal of inquisition was established in the town and inflicted cruel persecution on the heretics.
He is the first to bring all the culture of the Greeks and all the speculations of the Christian heretics to bear on the exposition of Christian truth.
Equally minute is his knowledge of the systems of the Christian heretics.
And in all cases it is plain that he not merely read but thought deeply on the questions which the civilization of the Greeks and the various writings of poets, philosophers and heretics raised.
When in 1326 Louis of Bavaria saw the arrival in Nuremberg of the two authors of the book dedicated to him, startled by the boldness of their political and religious theories, he was at first inclined to treat them as heretics.
For his treatment of heretics see the church histories of the period.
For writings that stood wholly without the pale of sacred books such as the books of heretics or Samaritans they used the designation Hisonim, Sanh.
He now obtained a settled home for many years, and, taught by his numerous brushes with the authorities, he began and successfully carried out that system of keeping out of personal harm's way, and of at once denying any awkward responsibility, which made him for nearly half a century at once the chief and the most prosperous of European heretics in regard to all established ideas.
The tumults against the Paterine heretics (1244-1245), among whom were many Ghibelline nobles favoured by the podestd Pace di Pesamigola, indicate a successful Guelphic reaction; but Frederick II., having defeated his enemies both in Lombardy and in the Two Sicilies, appointed his natural son, Frederick of Antioch, imperial vicar in Tuscany, who, when civil war broke out, entered the city with 1600 German knights.
Dirck Coornhert argued, in private conferences and public disputations, that it was wrong to punish heretics, and his great opponents were, as a rule, the ministers, who maintained that there was no room for more than one religion in a state.
Coornhert could not plead for the toleration of heretics without assailing the dominant Calvinism, and so he opposed a conditional to its unconditional predestination.
Between 1581 and 1776 as many as fifty-nine heretics were burned at Lima, and there were twenty-nine " autos "; but the Inquisition affected Europeans rather than natives, for the Indians, as catechumens, were exempted from its terrors.
While severely condemning, both Irenaeus and Tertullian distinguished schismatics from heretics."
Though we are by no means entitled to say that they acknowledged orthodox schismatics they did not yet venture to reckon them simply as heretics.
Cyprian was the first to proclaim the identity of heretics and schismatics by making a man's Christianity depend on his belonging to the great episcopal church confederation.
The validity of heretical baptism was denied by the church of Asia Minor as well as of Africa; but the practice of the Roman Church was to admit without second baptism heretics who had been baptized with the name of Christ, or of the Holy Trinity.
The controversy his intolerance provoked was closed by Augustine's controversial treatise De Baptismo, in which the validity of baptism administered by heretics is based on the objectivity of the sacrament.
Having traced the history of opinion in the Christian churches on the subject of heresy, we must now return to resume a subject already mentioned, the persecution of heretics.
According to the Canon Law, which "was the ecclesi- Pers f - astical law of medieval Europe, and is still the law of heretics.
We order that the adherents of this faith be called Catholic Christians; we brand all the senseless followers of the other religions with the infamous name of heretics, and forbid their conventicles assuming the name of churches.
In 385 Maximus, his rival and colleague, caused seven heretics to be put to death at Treves (Trier).
While Chrysostom disapproved of the execution of heretics, he approved "the prohibition of their assemblies and the confiscation of their churches."
Even the Dominicans, who began as a preaching order to convert heretics, soon became persecutors.
On the question of the baptism of heretics see Smith and Cheetham's Dict.
Hale, as quoted by Phillimore (Ecc. Law), says that before the time of Richard II., that is, before any acts of Parliament were made about heretics, it is without question that in a convocation of the clergy or provincial synod" they might and frequently did here in England proceed to the sentencing of heretics."But later writers, while adhering to the statement that Convocation might declare opinions to be heretical, doubted whether it could proceed to punish the offender, even when he was a clerk in orders.
It was at this juncture that Tertullian, the most famous theologian of the West, left the Church whose cause he had so manfully upheld against pagans and heretics.
The Pauline doctrine of " grace " has been perverted to lasciviousness, as by the heretics whom Polycarp opposes Polyc. vii.), and this doctrine is taught for " hire " (vv.
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