noun
definition
A prayer; a petition.
Examples of ben in a Sentence
His life was such that no man could ever say, "Ben Franklin has wronged me."
Don't talk dirty, Ben.
Ben can fall asleep in the middle of a conversation.
You'll talk to him, won't you Ben?
Can you do it, Ben?
That leaves you, Ben.
Don't get me wrong, Ben.
It's a boy's life that's important, Ben.
He's going to find us, Ben!
Don't say that, Ben!
Do you want me to say it, Ben?
I don't know, Ben.
We can't let this fall apart on us, Ben.
Drink up, Ben and I'll tell you.
You never did understand, Ben.
It won't mean anything, Ben.
Can he really be that close, Ben?
You want one, Ben?
Ben, this entire business has gotten out of hand.
Do you know what I did to Annie, Ben?
My name is Elizabeth Anne Morganthaw Gustefson, called Betsy and I'm writing these horrifying remembrances at the request of my husband Ben.
I just hoped and prayed somehow his contact of Ben or Howie could be used to locate us.
Ben Rinnes (2755 ft.) and several other hills of lesser altitude all lie within a few miles of Dufftown.
Beginning in 1867 with the publication of Jacob ben Chajim's Introduction to the Rabbinic Bible, Hebrew and English, with notices, and the Massoreth HaMassoreth of Elias Levita, in Hebrew, with translation and commentary, Dr Ginsburg took rank as an eminent Hebrew scholar.
The mass widens out once more in the Liverpool Range, where the highest peak, Mount Oxley, reaches 4500 ft., and farther north, in the New England Range, Ben Lomond reaches an elevation of 5000 ft.
Ben Jonson produced a skilful amalgamation of the Aulularia and the Captivi in his early play The Case is Altered (written before 1599).
For the other books, the recognized Targum on the Prophets is that ascribed to Jonathan ben Uzziel (4th century ?), which originated in Palestine, but was edited in Babylonia, so that it has the same history and linguistic character as Onkelos.
In the 10th century Jacob al-Qirqisani wrote his Kitab al-anwar, on law, Solomon ben Yeruham (against Seadiah) and Yefet ben 'Ali wrote exegetical works; in the 11th century Abu'l-faraj Furgan, exegesis, and Yusuf al-Basir against Samuel ben Hophni.
Other writers are Aaron (the elder) ben Joseph, 13th century, who wrote the commentary Sepher ha-mibhhar; Aaron (the younger) of Nicomedia (14th century), author of `E Ilayyim, on philosophy, Gan `Eden, on law, and the commentary Kether Torah; in the 15th century Elijah Bashyazi, on law (Addereth Eliyahu), and Caleb Efendipoulo, poet and theologian; in the 16th century Moses Bashyazi, theologian.
Africa were in close relation with those of Spain, and as early as the beginning of the 9th century Judah ben Quraish of Tahort had composed his Risalah (letter) to the Jews of Fez on grammatical subjects from a comparative point of view, and a dictionary now lost.
His work was used in the 10th century by Menahem ben Saruq, of Cordova, in his Mahbereth (dictionary).
Rashi was a pupil of Jacob ben Yaqar, and studied at Worms and Mainz.
His relative Abraham ben Ezra, generally called simply Ibn Ezra,4 was still more distinguished.
The greatest of all medieval Jewish scholars was Moses ben Maimon (Rambam), called Maimonides by Christians.
A very different person was Moses ben Nahman (Ramban) or Nahmanides, who was born at Gerona in 1194 and died in Palestine about 1270.
He wrote numerous translations, of Galen, Aristotle, Ilariri, IIunain ben Isaac and Maimonides, as well as several original works, a Sepher Anaq in imitation of Moses ben Ezra, and treatises on grammar and medicine (Rephuath geviyyah), but he is best known for his Talzkemoni, a diwan in the style of Ilariri's Magimat.
His son Moses, who died about the end of the 13th century, translated the rest of Maimonides, much of Averroes, the lesser Canon of Avicenna, Euclid's Elements (from the Arabic version), Ibn al-Jazzar's Viaticum, medical works of IIunain ben Isaac (Johannitius) and Razi (Rhazes), besides works of less-known Arabic authors.
Of the same school were Menahem ben Simeon of Posquieres, a commentator, who died about the end of the 12th century, and Moses ben Jacob of Coucy (13th century), author of the Semag (book of precepts, positive and negative) a very popular and valuable halakhic work.
In the East, Tanhum ben Joseph of Jerusalem was the author of commentaries (not to be confounded with the Midrash Tanhuma) on many books of the Bible, and of an extensive lexicon (Kitab al-Murshid) to the Mishnah, all in Arabic.
Asher ben Jehiel, a pupil of Me'ir of Rothenburg, was the author of the popular Talmudic compendium, generally quoted as Rabbenu Asher, on the lines of Alfasi, besides other halakhic works.
In the first half of the 14th century lived the two translators Qalonymos ben David and Qalonymos ben Qalonymos, the latter of whom translated many works of Galen and Averroes, and various scientific treatises, besides writing original works, e.g.
At the end of the century Isaac ben Moses, called Profiat Duran (Efodi), is chiefly known as an antiChristian controversialist (letter to Me'ir Alguadez), but also wrote on grammar (Ma`aseh Efod) and a commentary on the Moreh.
The introduction of printing (first dated Hebrew printed book, Rashi, Reggio, 1475) gave occasion for a number of scholarly compositors and proof-readers, some of whom were also authors, such as Jacob ben Ilayyim of Tunis Later waters.
Another historian living also in Italy was Joseph ben Joshua, whose Dibhre ha-yamim (Venice, 1 534) is a sort of history of the world, and his `Emeq ha-bakhah an account of Jewish troubles to the year 1575.
Ben Lomond (3192 ft.), the ascent of which is made with comparative ease from Rowardennan, dominates the landscape; but there are other majestic hills, particularly on the west and north-west banks.
Craig Royston, a tract lying between Inversnaid and Ben Lomond, was also associated with Rob Roy.
Ben A'an, an adjoining hill, is 384.3 ft.
Zechariah was slain after six months by Shallum ben Jabesh in Ibleam; but the usurper fell a month later to Menahem, who only after much bloodshed established his posi tion.
The wisdom of Jesus ben Sira (Sirach) is contained in the book commonly called Ecclesiasticus.
But Salome Alexandra, his brother's widow, who released him from prison on the death of her husband and married him, was connected with the Pharisees through her brother Simon ben Shetach.